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Divine Liturgy for Saint Nicholas
Sts. Constantine and Helen 1225 E Rosemeade Pkwy, Carrollton, TX, United StatesGreat Vespers
Great Vespers with confession
Matins (Orthros)
+1 moreThe morning service of the Church is called Matins. It opens with the reading of six morning psalms and the intoning of the Great Litany. The Matins service of the […]
Divine Liturgy
Sts. Constantine and Helen 1225 E Rosemeade Pkwy, Carrollton, TX, United StatesThe Divine Liturgy is considered the most significant ancient Christian service, not so much for its phrasing and words as for its meaning. In fact, the Divine Liturgy was in […]
Great Vespers
Great Vespers with confession
Matins (Orthros)
+1 moreThe morning service of the Church is called Matins. It opens with the reading of six morning psalms and the intoning of the Great Litany. The Matins service of the […]
Divine Liturgy
Sts. Constantine and Helen 1225 E Rosemeade Pkwy, Carrollton, TX, United StatesThe Divine Liturgy is considered the most significant ancient Christian service, not so much for its phrasing and words as for its meaning. In fact, the Divine Liturgy was in […]
Great Vespers
Great Vespers with confession
Matins (Orthros)
+1 moreThe morning service of the Church is called Matins. It opens with the reading of six morning psalms and the intoning of the Great Litany. The Matins service of the […]
Divine Liturgy
Sts. Constantine and Helen 1225 E Rosemeade Pkwy, Carrollton, TX, United StatesThe Divine Liturgy is considered the most significant ancient Christian service, not so much for its phrasing and words as for its meaning. In fact, the Divine Liturgy was in […]
Great Vespers
Great Vespers with confession
Matins (Orthros)
+1 moreThe morning service of the Church is called Matins. It opens with the reading of six morning psalms and the intoning of the Great Litany. The Matins service of the […]
Divine Liturgy
Divine Liturgy represents a communal response to and participation in the sacred through activity reflecting praise, thanksgiving, remembrance, supplication or repentance. The Eastern Orthodox church follows the Liturgy of Saint John Chrysostom which is the most celebrated divine liturgy in the Byzantine rite.
It is named after its core part, the anaphora attributed to Saint John Chrysostom, Archbishop of Constantinople in the 5th century. In Constantinople, it was refined and beautified under John’s guidance as Archbishop (398–404).
As a divine liturgy of the Church of Holy Wisdom, Hagia Sophia, it became over time the usual divine liturgy in the churches within the Byzantine Empire. Just two divine liturgies (aside from the presanctified), those of Saints John and Basil the Great, became the norm in the Byzantine Church by the end of the reign of Justinian I.
After the Quinsext Council and the liturgical reforms of Patriarch Theodore Balasamon, the Byzantine Rite became the only rite in the Eastern Orthodox Church, remaining so until the 19th and 20th Century re-introduction by certain jurisdictions of Western Rites.
The Divine Liturgy is the common action of Orthodox Christians officially gathered to constitute the Orthodox Church. It is the action of the Church assembled by God in order to be together in one community to worship, to pray, to sing, to hear God’s Word, to be instructed in God’s commandments, to offer itself with thanksgiving in Christ to God the Father, and to have the living experience of God’s eternal kingdom through communion with the same Christ Who is present in his people by the Holy Spirit.